- UC Santa Cruz
- Visual Studies PhD
I work in the multidisciplinary field of Buddhist studies, and study many of the elements – visual, conceptual, textual, aural, social – that we might think of when we consider the culture(s) of Buddhist China. Most broadly, I am concerned with understanding and explicating the variety of historically and socially situated views of the world associated with Chinese Buddhists: how (at specific times and places) have Buddhists characteristically seen the world, where does meaning reside, in what ways have these matters been articulated and transmitted? Much of my early work concentrated on the medieval period of Chinese history; now in recent years I have focused on more recent times, mainly from the late nineteenth century to the present. That work most especially has centered on an enigmatic and compelling individual, the dazzlingly talented monk Hongyi (1880-1942), and his range of activity and circles of association. I’ve also recently been completing a book on some Buddhist approaches to social engagement, taken from Chinese Buddhist angles.
Earlier publications centered on Buddhist “deity” traditions, beginning first with studies on the international cult of the Healing Buddha, and then on the Chinese traditions of mountain sites where bodhisattvas are believed to appear before devotees (especially Manjusri Bodhisattva and his spectacular light-filled visionary emanations in the Wutai Mountains of northern China). In relation to alpine visions, I’ve also been interested more broadly in the construction of geography in Chinese Buddhist worlds, most particularly the formation of a variety of conceptual maps of power across the Chinese landscape, with potent nodal points and intricate webs of connections.
In addition to continuing study of Chinese Buddhist texts and visual materials, my work has been strongly influenced by intensive field study over several decades within Chinese Buddhist monastic communities and across a wide variety of the mountain sites that form the backbone of this tradition’s conceptual geography. That engagement with these living traditions, including close study with some of its exemplars, has been fundamental to the progress of my research and understanding.
University of California at Santa Cruz
Cowell Faculty Services
1156 High Street
Santa Cruz, CA 95064
The Healing Buddha (Boulder: Shambhala, 1979; London: Rider, 1980; Boston: Shambhala, revised edition, 1989 [additional chapter and preface]. Il Buddha della Guarigione: Il Guaritore Divino nel Buddhismo, tr. Patrizia Nicoli (Rome: Ubaldini, 1981). Der Heilende Buddha, tr. Rosemarie Fuchs (Bern, Munich, Vienna: Otto Wilhelm Barth, 1982).
Studies on the Mysteries of Mañjusri: A Group of East Asian Mandalas and their Traditional Symbolism (Boulder: Society for the Study of Chinese Religions, 1983).
Buddhist Practice, Inside and Outside: Chinese Buddhist Approaches to Engagement with the World (Chicago: Open Court, 2014 [in preparation]).
SHORTER INDEPENDENT WORKS
Face to Face: subterranean appearances and the interior world of Chris Russell (Brooklyn: Center for Strategic Art and Agriculture, 2013).
SELECTED RECENT ESSAYS
"Buddhist China at the Century’s Turn," The China Quarterly, no. 174 (June, 2003), pp. 428-50. Reprinted in Daniel Overmyer, ed., Religion in China Today (Cambridge: Cambridge University Press, 2003), pp. 122-44.
"Master Hongyi Looks Back: A 'Modern Man' Becomes a Monk in Twentieth-Century China," in Buddhism in the Modern World: Adaptations of an Ancient Tradition, ed. Steven Heine and Charles S. Prebish (New York: Oxford University Press, 2003), pp. 75-124.
"Light in the Wutai Mountains," in The Presence of Light: Divine Radiance and Religious Experience, ed. Matthew T. Kapstein (Chicago: University of Chicago Press, 2004), pp. 195-226.
"The Deathbed Image of Master Hongyi," in The Buddhist Dead: Practices, Discourses, Representations, ed. Jacqueline Stone and Bryan Cuevas (Honolulu: University of Hawai'i Press, 2007), pp. 175-207.
"In Search of an Authentic Engaged Buddhism," Religion East & West 9 (2009), pp. 25-39. French translation in Voies de l'Orient 122 (Winter, 2012), pp. 20-36.
"Human Traces and the Experience of Powerful Places: A Note on Memory, History, and Practice in Buddhist China," in Images, Relics, and Legends: The Formation and Transformation of Buddhist Sacred Sites, ed. James A. Benn, Jinhua Chen, and James Robson (Toronto: Mosaic Press, 2012), pp. 113-138.
Courses Regularly Taught
HAVC 22 Religion and Visual Culture in China
HAVC 122A Sacred Geography in China
HAVC 127A Buddhist Visual Worlds
HAVC 127B Buddhist Pure Lands
HAVC 190D The World of the Lotus Sutra
HAVC 190F Chan Texts and Images
HAVC 190G Buddhist Wisdom Traditions
HAVC 203 Buddhist Views of the Human Body